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Human Rights in Canada: An Historical Perspective

Testing the Limits of Freedom of Expression:
The Keegstra Case

Eckville, Alberta
December 13, 1990

Does freedom of expression mean you can say anything to anyone? If not, what can you say and to whom? James Keegstra would push his freedom of expression to the limit and force the Supreme Court of Canada to answer these difficult questions.

Keegstra was a high school teacher in the small Alberta town of Eckville. In 1984, he was charged with unlawfully promoting hatred against an identifiable group under s. 319(2) of the Criminal Code. The charges stemmed from Keegstra's anti-Semitic (anti-Jewish) statements to his students.

He had described Jews as "revolutionists," "treacherous," "impostors," "communists," "secret," " sneaky," " manipulative," and " deceptive." He taught that Jewish people were "barbaric," "subversive," "sadistic," " materialistic," " money-loving," and " power hungry." He advised the students that they were to accept his views as true unless they were able to contradict them. Students who echoed his views generally received better grades than those who didn't. Under the Criminal Code, Keegstra could have made such statements legally if certain conditions applied , but none of them did. He made the statements in public, in his capacity as a teacher. He made them solely to attack Jewish peoples and not in any effort to generate discussion for public benefit.

How did Keegstra defend his actions? He argued that s. 319(2) of the Criminal Code violated his right to freedom of expression guaranteed under the Canadian Charter of Rights and Freedoms.

He almost won his case.

By a 4 to 3 margin, the Supreme Court ruled:

  1. Communications which wilfully promote hatred against an identifiable group are protected by s. 2(b) of the charter. Section 319(2) of the Criminal Code, therefore, represents an infringement of the charter.
  2. Section 319(2) of the Criminal Code constitutes a reasonable limit upon freedom of expression under Section 1 of the charterbecause a) there is obviously a rational connection between restricting hate propaganda and fostering harmonious social relations between Canadians b) it doesn't unduly impair freedom of expression and c) its harmful effects don't outweigh the advantage gained from limiting freedom of expression.

The Supreme Court ruled that Keegstra's rants exceeded his freedom of expression simply because there was no precedent for hate as justifiable means to a productive and moral end. Hitler had used hate to advance his theories. Keegtra would not be allowed to do the same.

James Keegstra is no longer a teacher.

Did you know?

According to Keegstra, Jews "created the Holocaust to gain sympathy".

Did you know?

Under the Criminal Code, Keegstra could have legally made such statements if any of the following conditions had applied:

  • he promoted hatred in a private conversation by stating facts he believed to be true
  • he made the statements honestly and was just trying to express an opinion upon a religious subject
  • he reasonably believed the statements were true, and the statements were relevant to a subject of public interest, the discussion of which was for the public benefit
  • he was trying to point out things that tended to promote hatred towards a group, but only to help remove those hateful feelings

Section 2(b) of the Charter

2. Everyone has the following fundamental freedoms: ...
(b) freedom of thought, belief, opinion and expression, including freedom of the press and other media of communication

Subsections 319 (2) and (3) of the Criminal Code:

319. ...

(2) Every one who, by communicating statements, other than in private conversation, wilfully promotes hatred against any identifiable group is guilty of

(a) an indictable offence and is liable to imprisonment for a term not exceeding two years or

(b) an offence punishable on summary conviction.

(3) No person shall be convicted of an offence under subsection (2)

(a) if he establishes that the statements communicated were true

(b) if, in good faith, he expressed or attempted to establish by argument an opinion on a religious subject

(c) if the statements were relevant to any subject of public interest, the discussion of which was for the public benefit, and if on reasonable grounds he believed them to be true or(d) if, in good faith, he intended to point out, for the purpose of removal, matters producing or tending to produce feelings of hatred toward an identifiable group in Canada.

Want To Know More?

See:
Backgrounder: Freedom of Expression
R. v. Keegstra [1990] 3 S.C.R. 697
Section 319(2) and (3) of the Criminal Code